“So infectious is R. Howard Bloch’s passion for his subject that even those unable to do the traveling required will find in Paris and Her Cathedrals an inspiring guide to these time-hallowed masterpieces of medieval culture.” —Colin Jones, author of Paris and The Great Nation Over the years, R. Howard Bloch has become renowned for the insider tours of Paris that he gives to students abroad. Long sought after by travelers and history buffs for his near-encyclopedic knowledge of French cathedrals, the eminent French literature scholar finally shares his expertise with a wider audience. In Paris and Her Cathedrals, six of the most sublime cathedrals in the penumbra of Paris—Saint-Denis, Notre-Dame, Chartres, Sainte-Chapelle, Amiens, Reims—are illumined in magnificent detail as Bloch, taking us from the High Middle Ages to the devastating fire that set Notre-Dame ablaze in 2019, traces the evolution of each in turn. Written from the premise that “seeing is enhanced by knowing,” each chapter is organized along the lines of a walk around and then through the space of the cathedral, such that the actual or virtual visitor feels the rich sweep of the church, “the essence of these architectural wonders” (Antonia Felix). Animating the past with lush evocations of architectural splendor—from flying buttresses and jewel-encrusted shrines to hidden burial grounds and secret chambers—Bloch then contextualizes the cathedrals within the annals of French history. Here thrilling tales of kingly intrigue—as in Saint-Chapelle, where the pious King Louis IX amassed relics, including Christ’s crown of thorns—and audacious abbots are interspersed with anecdotes about the meeting of aristocratic and everyday life, culminating in “a rich, colorful narrative that clearly but expertly explains the history and symbolism of some of the world’s most magnificent buildings” (Ross King). To be read in preparation for an enlightened visit or merely to open a window upon the High Middle Ages in France, Paris and Her Cathedrals is a “revelation,” an “indispensable guide” (Garry Wills) to these awe-inspiring structures. Complete with the author’s own photographs, this beautifully illustrated volume vitally enhances our understanding of the history of Paris and its environs.

The forerunner of our digital age, a French poem about a shipwreck published in 1897, with its mind-bending possibilities of being read up and down, backwards and forwards, even sideways, launched modernism. Stephane Mallarme's "One Toss of the Dice" has for over a century tantalised everyone from physicists to composers to graphic artists. R. Howard Bloch decodes the poem still considered among the most enigmatic ever written. Creating a shimmering portrait of Belle-epoque Paris with a cast of exotic characters-Napoleon III, the Lumiere brothers, Auguste Rodin, Berthe Morisot, even an expatriate American dentist, Bloch positions Mallarme as the spiritual giant of late-nineteenth-century France. Featuring a new translation of the poem by J.D. McClatchy, One Toss of the Dice reveals how a masterpiece shaped our perceptual world.

Eminent French literature professor R. Howard Bloch has become renowned for his insider tours of Paris, given to college students abroad. Long sought after for his encyclopaedic knowledge of French cathedrals, Bloch has at last decided to share his intimate knowledge with a wider audience. Here, six cathedrals-Saint-Denis, Chartres, Sainte-Chapelle, Reims, Amiens and Notre-Dame-are illumined in magnificent detail as Bloch, taking us from the High Middle Ages to the devastating fire that set Notre-Dame ablaze in 2019, traces the evolution of each in turn. Contextualising the cathedrals within the annals of French history, Bloch animates the past with lush evocations of architectural splendour-high-flying buttresses and jewel-encrusted shrines, hidden burial grounds and secret chambers-and thrilling tales of kingly intrigue, audacious architects and the meeting of aristocratic and everyday life. Complete with the author's own photographs, Paris and Her Cathedrals vitally enhances our understanding of the history of Paris and its environs.

Composed between the twelfth and fourteenth centuries, these virtually unknown erotic and satiric poems lie at the root of the Western comic tradition. Passed down by the anticlerical middle classes of medieval France, The Fabliaux depicts priapic priests, randy wives, and their cuckolded husbands in tales that are shocking even by today s standards. Chaucer and Boccaccio borrowed heavily from these riotous tales, which were the wit of the common man rebelling against the aristocracy and Church in matters of food, money, and sex. Containing 69 poems with a parallel Old French text, The Fabliaux comes to life in a way that has never been done in nearly eight hundred years."

"God's Plagiarist" is an entertaining account of the abbe Jacques-Paul Migne, one of the great entrepreneurs of the nineteenth century. A priest in Orleans from 1824 to 1833, Migne then moved to Paris, where, in the space of a decade, he built one of the most extensive publishing ventures of all time.
How did he do it?
Migne harnessed a deep well of personal energy and a will of iron to the latest innovations in print technology, advertising, and merchandising. His assembly-line production and innovative marketing of the massive editions of the Church Fathers placed him at the forefront of France's new commerce. Characterized by the police as one of the great "schemers" of the century, this priest-entrepreneur put the most questionable of business practices in the service of his devotion to Catholicism.
Part detective novel, part morality tale, Bloch's narrative not only will interest scholars of nineteenth-century French intellectual history but will appeal also to general readers interested in the history of publishing or just a good historical yarn.
"An unforgettable, Daumier-like portrait, sharp and satirical, of this enterprising, austere and somewhat crazed merchandiser of sacred learning. . . . Bloch deserves great credit for the wit and style of his effort to explore the Pedantic Park of nineteenth-century learning, that island of monsters which scholars have found, as yet, no escape."--Anthony Grafton, "New Republic"
"Bloch is an exhilarating guide to the methods which made Migne the Napoleon of the Prospectus, a publicist of genius, Buffalo Bill and P.T. Barnum rolled into one."--David Coward, "Times Literary Supplement"
"Mercifully, Bloch's sense of humour has none of that condescending mock-bewilderment commonly applied to the foreign or ancient. . . . It enables Bloch to promote Migne as a forerunner of the department store and to place him on a continuum running from St. Paul to the Tupperware party: the quality of the merchandise is increasingly irrelevant, still more the nature of its contents."--Graham Robb, "London Review of Books"

Mr. Bloch has attempted to establish what he calls a 'literary anthropology.' The project is important and ambitious. It seems to me that Mr. Bloch has completely achieved this ambition. -Michel Foucault Bloch's Study is a genuinely interdisciplinary one, bringing together elements of history, ethnology, philology, philosophy, economics and literature, with the undoubted ambition of generating a new synthesis which will enable us to read the Middle Ages in a different light. Stated simply, and in terms which do justice neither to the density nor the subtlety of his argument, Bloch's thesis is this: that medieval society perceived itself in terms of a vertical mode of descent from origins. This model is articulated etymologically in medieval theories of grammar and language, and is consequently reflected in historical and theological writings; it is also latent in the genealogical structure of the aristocratic family as it began to be organized in France in the twelfth century, and is made manifest in such systems of signs as heraldry and the adoption of patronymns. . . . It is an ingenious and compelling synthesis which no medievalist, even on this side of the Atlantic, can afford to ignore. -Nicholas Mann, Times Literary Supplement

In the early 1990s, Stephen Nichols introduced the term "new medievalism" to describe an alternative to the traditional philological approach to the study of the romantic texts in the medieval period. While the old approach focused on formal aspects of language, this new approach was historicist and moved beyond a narrow focus on language to examine the broader social and cultural contexts in which literary works were composed and disseminated. Within the field, this transformation of medieval studies was as important as the genetic revolution to the study of biology and has had an enormous influence on the study of medieval literature. Rethinking the New Medievalism offers both a historical account of the movement and its achievements while indicating - in Nichols' innovative spirit - still newer directions for medieval studies. The essays deal with questions of authorship, theology, and material philology and are written by members of a wide philological and critical circle that Nichols nourished for forty years. Daniel Heller-Roazen's essay, for example, demonstrates the conjunction of the old philology and the new. In a close examination of the history of the words used for maritime raiders from Ancient Greece to the present (pirate, plunderer, bandit), Roazen draws a fine line between lawlessness and lawfulness, between judicial action and war, between war and public policy. Other contributors include Jack Abecassis, Marina Brownlee, Jacqueline Cerquiglini-Toulet, Andreas Kablitz, and Ursula Peters.

This book by one of our most admired and influential medievalists offers a fundamental reconception of the person generally assumed to be the first woman writer in French, the author known as Marie de France. "The Anonymous Marie de France" is the first work to consider all of the writing ascribed to Marie, including her famous "Lais," her 103 animal fables, and the earliest vernacular Saint Patrick's Purgatory.
Evidence about Marie de France's life is so meager that we know next to nothing about her-not where she was born and to what rank, who her parents were, whether she was married or single, where she lived and might have traveled, whether she dwelled in cloister or at court, nor whether in England or France. In the face of this great writer's near anonymity, scholars have assumed her to be a simple, naive, and modest Christian figure. Bloch's claim, in contrast, is that Marie is among the most self-conscious, sophisticated, complicated, and disturbing figures of her time-the Joyce of the twelfth century. At a moment of great historical turning, the so-called Renaissance of the twelfth century, Marie was both a disrupter of prevailing cultural values and a founder of new ones. Her works, Bloch argues, reveal an author obsessed by writing, by memory, and by translation, and acutely aware not only of her role in the preservation of cultural memory, but of the transforming psychological, social, and political effects of writing within an oral tradition.
Marie's intervention lies in her obsession with the performative capacities of literature and in her acute awareness of the role of the subject in interpreting his or her own world. According to Bloch, Marie develops a theologyof language in the "Lais," which emphasize the impossibility of living in the flesh along with a social vision of feudalism in decline. She elaborates an ethics of language in the "Fables," which, within the context of the court of Henry II, frame and form the urban values and legal institutions of the Anglo-Norman world. And in her "Espurgatoire," she produces a startling examination of the afterlife which Bloch links to the English conquest and occupation of medieval Ireland.
With a penetrating glimpse into works such as these, "The Anonymous Marie de France" recovers the central achievements of one of the most pivotal figures in French literature. It is a study that will be of enormous value to medievalists, literary scholars, historians of France, and anyone interested in the advent of female authorship.

Until now the advent of Western romantic love has been seen as a liberation from--or antidote to--ten centuries of misogyny. In this major contribution to gender studies, R. Howard Bloch demonstrates how similar the ubiquitous antifeminism of medieval times and the romantic idealization of woman actually are. Through analyses of a broad range of patristic and medieval texts, Bloch explores the Christian construction of gender in which the flesh is feminized, the feminine is aestheticized, and aesthetics are condemned in theological terms. Tracing the underlying theme of virginity from the Church Fathers to the courtly poets, Bloch establishes the continuity between early Christian antifeminism and the idealization of woman that emerged in the twelfth and thirteenth centuries. In conclusion he explains the likely social, economic, and legal causes for the seeming inversion of the terms of misogyny into those of an idealizing tradition of love that exists alongside its earlier avatar until the current era. This startling study will be of great value to students of medieval literature as well as to historians of culture and gender.

This title is part of UC Press's Voices Revived program, which commemorates University of California Press's mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1977.

In the early 1990s, Stephen Nichols introduced the term "new medievalism" to describe an alternative to the traditional philological approach to the study of the romantic texts in the medieval period. While the old approach focused on formal aspects of language, this new approach was historicist and moved beyond a narrow focus on language to examine the broader social and cultural contexts in which literary works were composed and disseminated. Within the field, this transformation of medieval studies was as important as the genetic revolution to the study of biology and has had an enormous influence on the study of medieval literature. Rethinking the New Medievalism offers both a historical account of the movement and its achievements while indicating - in Nichols' innovative spirit - still newer directions for medieval studies. The essays deal with questions of authorship, theology, and material philology and are written by members of a wide philological and critical circle that Nichols nourished for forty years. Daniel Heller-Roazen's essay, for example, demonstrates the conjunction of the old philology and the new. In a close examination of the history of the words used for maritime raiders from Ancient Greece to the present (pirate, plunderer, bandit), Roazen draws a fine line between lawlessness and lawfulness, between judicial action and war, between war and public policy. Other contributors include Jack Abecassis, Marina Brownlee, Jacqueline Cerquiglini-Toulet, Andreas Kablitz, and Ursula Peters.

This title is part of UC Press's Voices Revived program, which commemorates University of California Press's mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1977.

God's Plagiarist is an entertaining account of the abbe Jacques-Paul Migne, one of the great entrepreneurs of the nineteenth century. Tracing Migne's life between 1840 and 1870, a period of robust economic growth in France, Howard Bloch reveals how the abbe Migne founded one of the most extensive publishing ventures of all time. Migne harnessed a will of iron and boundless personal energy to the latest innovations in print technology and marketing. Most famous for his massive 469-volume edition of the Church Fathers, Migne was the founder of the Ateliers catholiques of Paris and owned a total of ten newspapers during the course of his life. Bloch shows how closely Migne's activities in the newspaper world coincided with his editing and marketing of the Church Fathers. He sold the Fathers by means of advertising and merchandising ploys so creative and modern that Bloch is able to link Migne and his methods to the rise of wholesale exchange and large department stores in Paris. Migne's assembly-line production and innovative pyramid sales schemes placed him a the forefront of France's new commerce. And yet, Migne had a lengthy police record and was characterized by the police as one of the great "schemers" of the century. This priest-entrepreneur put the most questionable of business practices in the service of his devotion to Catholicism. He was run in for bribery, hounded because of irregularities in the licensing of his papers, and continually being sued for plagiarism. He employed priests who could not find work elsewhere and paid them such low wages that they were considered a constant source of political unrest. Migne trafficked illegally in masses and frequently reprinted editionsthat were not in the public domain. Despite his years under police scrutiny, he does, however, appear to have been a saintly schemer, whose activities on the margin of the law were motivated by a greater good. Part detective novel, part mortality tale, Bloch's narrative not only will interest scholars of nineteenth-century French intellectual history but will appeal also to general readers interested in the history of publishing or just a good historical yarn.